Adopted, disputed, exiled
Saksena's life of him begins not with a birth but a lawsuit: "His parentage is not definitely known. It is said that he was adopted by Khuda Bux, a tent maker and a wealthy merchant of Lahore who was sonless" (Saksena, p.102). When Khuda Bux died, his brothers "disputed the inheritance challenging the adoption and calling Nasikh a slave of their father"; a reconciliation broke down into "an attempt to poison Nasikh which was happily frustrated" before a court ruled in his favour (Saksena, p.102). He was educated in Persian and Arabic at "Farangi Mahal, a quarter of Lucknow noted for its erudition and boasting of a noted academy of Persian and Arabic learning" (Saksena, p.102).
Nasikh "had to leave Lucknow during the reign of Nawab Ghaziuddin Haidar who wanted to attach him to his court and to confer on him the title of 'poet-laureate'"; he "declined the offer", and after his "contemptuous reply aroused the ire of the Nawab", he "had to seek shelter in exile" and "went to Allahabad and resided there for some time" (Saksena, p.103). He later "again repaired to Lucknow in 1248 A.H. (1832 A.D.)" and "died in 1254 A.H. (1838 A.D.)" (Saksena, p.104).
The abrogator's reforms
His takhallus means abrogator, and Saksena takes it at face value: "To Nasikh belongs the credit of giving the final touches to the languages. By his very poetical surname he assumes the role of an abrogator of old forms" (Saksena, p.17). At Lucknow, by Saksena's account, "he weeded out scurrilous, indecent and obscene words which even disfigure the writings of Mir and Souda", and "it was at his time that the gender of words was finally determined and fixed" — a rule his pupils, led by Rashk, then policed (Saksena, p.106).
The same chapter that credits him with founding a school records the school's decline in critical esteem: his verses, it says, "are a triumph of conventionality and artifice", and, in the book's own verdict, "Posterity refuses to go into ecstacies over his verses" (Saksena, p.106).