Kasur, and the master he never stopped naming
Bulleh Shah's father, Shah Muhammad Darvesh, came from a Sayyid family long settled at Uch Gilanian in southwestern Panjab and "migrated eastward, eventually to settle in the village of Pandoke near the town of Kasur, some thirty miles south of Lahore" (Shackle, "The Life") [shackle-life-pandoke]. "Bullhe Shah's formal education took place in Kasur under the guidance of one Hafiz Ghulam Murtaza, a well-known scholar of the day" — the same introduction records, and dismisses, the popular claim that Waris Shah studied alongside him as "certainly a later fabrication," the two poets' dates not allowing it.
The one figure the poetry keeps returning to is not a rival poet but a teacher: "the repeated references to Shah Inayat in Bullhe's poetry testify to the passionate quality of his devotion to his master," Shackle writes [shackle-life-inayat] of the Lahore-based Sufi master, of the Arain gardener caste, who died in 1728. "Bullhe Shah remained unmarried and left no direct descendants. His later life was apparently spent in Kasur, which is the site of his tomb. This bears a Persian chronogram that gives the year of his death as AH 1171... equivalent to 1757 or 1758 CE."
A line in his own name, and what the sources did with the rest
Kafi convention closes a poem on the poet's own name, spoken as if by someone else — the nearest this corpus can print to Bulleh Shah's own voice from a source actually opened: "Bullhe Shah, we are not going to die. Oh, someone else is dead" (Lyrics 34).
Almost nothing else of the man survived by writing. Shackle's own account of the text's transmission is direct: "the transmission of the poetry of Bullhe Shah was entirely reliant on oral tradition for more than a century after his death. There appear to be no surviving manuscripts from the period preceding the first printed texts," which appear only as "cheapest format" Lahore lithographs from the 1860s–80s, compiled "from contemporary oral tradition" a century after he died at Kasur.